Is Healing Certain? · Mt.6

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Original Edition

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v1.0 · Course text used under CIMS license

Manual for Teachers

Contents

Opening

Introduction

Mt.In

Question 1

Who Are God's Teachers?

Mt.1

Question 2

Who Are Their Pupils?

Mt.2

Question 3

What are the Levels of Teaching?

Mt.3

Question 4

What Are the Characteristics of God's Teachers?

Mt.4

Question 5

How is Healing Accomplished?

Mt.5

Question 6

Is Healing Certain?

Mt.6

Question 7

Should Healing Be Repeated?

Mt.7

Question 8

How Can the Perception of Order of Difficulties Be Avoided?

Mt.8

Question 9

Are Changes Required in the Life Situation of God's Teachers?

Mt.9

Question 10

How Is Judgment Relinquished?

Mt.10

Question 11

How Is Peace Possible in this World?

Mt.11

Question 12

How Many Teachers of God Are Needed to Save the World?

Mt.12

Question 13

What Is the Real Meaning of Sacrifice?

Mt.13

Question 14

How Will the World End?

Mt.14

Question 15

Is Each One to Be Judged in the End?

Mt.15

Question 16

How Should the Teacher of God Spend His Day?

Mt.16

Question 17

How do God's Teachers Deal With Their Pupils' Thoughts of Magic?

Mt.17

Question 18

How Is Correction Made?

Mt.18

Question 19

What Is Justice?

Mt.19

Question 20

What Is the Peace of God?

Mt.20

Question 21

What Is the Role of Words in Healing?

Mt.21

Question 22

How Are Healing and Atonement Related?

Mt.22

Question 23

Does Jesus Have a Special Place in Healing?

Mt.23

Question 24

Is Reincarnation True?

Mt.24

Question 25

Are "Psychic" Powers Desirable?

Mt.25

Question 26

Can God Be Reached Directly?

Mt.26

Question 27

What Is Death?

Mt.27

Question 28

What Is the Resurrection?

Mt.28

Question 29

As For the Rest

Mt.29

Back

Question 6

Is Healing Certain?

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1Healing is always certain. It is impossible to let illusions be brought to truth and keep the illusions. Truth demonstrates illusions have no value. The teacher of God has seen the correction of his errors in the mind of the patient, recognizing it for what it is. Having accepted the Atonement for himself, he has also accepted it for the patient. Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing might precipitate intense depression, and a sense of loss so deep that the patient might even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection.

2Healing will always stand aside when it would be seen as threat. The instant it is welcome it is there. Where healing has been given, it will be received. And what is time before the gifts of God? We have referred many times in the text to the storehouse of treasures laid up equally for the giver and the receiver of God's gifts. Not one is lost, for they can but increase. No teacher of God should feel disappointed if he has offered healing and it does not appear to have been received. It is not up to him to judge when his gift should be accepted. Let him be certain it has been received and trust that it will be accepted when it is recognized as a blessing and not a curse.

3It is not the function of God's teachers to evaluate the outcome of their gifts. It is merely their function to give them. Once they have done that, they have also given the outcome, for that is part of the gift. No one can give if he is concerned with the result of the giving. That is a limitation on the giving itself, and neither the giver nor the receiver would have the gift. Trust is an essential part of giving; in fact, it is the part that makes sharing possible, the part that guarantees the giver will not lose but only gain. Who gives a gift and then remains with it to be sure it is used as the giver deems appropriate? Such is not giving but imprisoning.

4It is the relinquishing of all concern about the gift that makes it truly given. And it is trust that makes true giving possible. Healing is the change of mind that the Holy Spirit in the patient's mind is seeking for him. And it is the Holy Spirit in the mind of the giver Who gives the gift to Him. How can it be lost? How can it be ineffectual? How can it be wasted? God's treasure house can never be empty. And if one gift were missing, it would not be full. Yet is its fullness guaranteed by God. What concern, then, can a teacher of God have about what becomes of his gifts? Given by God to God, who in this holy exchange can receive less than everything?