Simple ACIM
Original Edition
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v1.0 · Course text used under CIMS license
The Text
Contents
Opening
Introduction
Tx.In
Chapter I
Introduction to Miracles
2 sections
Chapter II
The Illusion of Separation
6 sections
Chapter III
Retraining the Mind
9 sections
Chapter IV
The Root of All Evil
9 sections
Chapter V
Healing and Wholeness
9 sections
Chapter VI
Attack and Fear
8 sections
Chapter VII
The Consistency of the Kingdom
12 sections
Chapter VIII
The Journey Back
11 sections
Chapter IX
The Correction of Error
11 sections
Chapter X
God and the Ego
8 sections
Chapter XI
God's Plan For Salvation
10 sections
Chapter XII
The Problem of Guilt
7 sections
1.Introduction
Tx.12.I
2.Crucifixion By Guilt
Tx.12.II
3.The Fear of Redemption
Tx.12.III
4.Healing and Time
Tx.12.IV
5.The Two Emotions
Tx.12.V
6.Finding the Present
Tx.12.VI
7.Attainment of the Real World
Tx.12.VII
Chapter XIII
From Perception to Knowledge
9 sections
Chapter XIV
Bringing Illusions to Truth
7 sections
Chapter XV
The Purpose of Time
11 sections
Chapter XVI
The Forgiveness of Illusions
8 sections
Chapter XVII
Forgiveness and Healing
9 sections
Chapter XVIII
The Dream and the Reality
11 sections
Chapter XIX
Beyond the Body
8 sections
Chapter XX
The Promise of the Resurrection
9 sections
Chapter XXI
The Inner Picture
9 sections
Chapter XXII
Salvation and the Holy Relationship
7 sections
Chapter XXIII
The War Against Yourself
5 sections
Chapter XXIV
Specialness and Separation
8 sections
Chapter XXV
The Remedy
10 sections
Chapter XXVI
The Transition
11 sections
Chapter XXVII
The Body and the Dream
9 sections
Chapter XXVIII
The Undoing of Fear
8 sections
Chapter XXIX
The Awakening
10 sections
Chapter XXX
The New Beginning
9 sections
Chapter XXXI
The Simplicity of Salvation
8 sections
Back
Chapter 12 · The Problem of Guilt
Healing and Time
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23And now the reason why you are afraid of this course should be apparent. For this is a course on love because it is about you. You have been told that your function in this world is healing, and your function in Heaven is creating. The ego teaches that your function on earth is destruction and that you have no function at all in Heaven. It would thus destroy you here and bury you here, leaving you no inheritance except the dust out of which it thinks you were made. As long as it is reasonably satisfied with you, as its reasoning goes, it offers you oblivion. When it becomes overtly savage, it offers you hell.
24Yet neither oblivion nor hell is as unacceptable to you as Heaven. For your definition of Heaven is hell and oblivion, and the real Heaven is the greatest threat you think you could experience. For hell and oblivion are ideas which you made up, and you are bent on demonstrating their reality to establish yours. If their reality is questioned, you believe that yours is. For you believe that attack is your reality and that your destruction is the final proof that you were right.
25Under the circumstances, would it not be more desirable to have been wrong, even apart from the fact that you were wrong? While it could perhaps be argued that death suggests there was life, no one would claim that it proves there is life. Even the past life which death might indicate could only have been futile if it must come to this and needs this to prove that it was. You question Heaven, but you do not question this. You could heal and be healed if you did question it. And even though you know not Heaven, might it not be more desirable than death? You have been as selective in your questioning as in your perception. An open mind is more honest than this.
26The ego has a very strange notion of time, and it is with this notion that your questioning might well begin. The ego invests heavily in the past and in the end believes that the past is the only aspect of time that is meaningful. You will remember that we said its emphasis on guilt enables it to ensure its continuity by making the future like the past and thus avoiding the present. By the notion of paying for the past in the future, the past becomes the determiner of the future, making them continuous without an intervening present. For the ego uses the present only as a brief transition to the future, in which it brings the past to the future by interpreting the present in past terms.
27Now has no meaning to the ego. The present merely reminds it of past hurts, and it reacts to the present as if it were the past. The ego cannot tolerate release from the past, and although the past is no more, the ego tries to preserve its image by responding as if it were present. Thus it dictates reactions to those you meet now from a past reference point, obscuring their present reality. In effect, if you follow the ego's dictates, you will react to your brothers as though they were someone else, and this will surely prevent you from perceiving them as they are. And you will receive messages from them out of your own past because, by making it real in the present, you are forbidding yourself to let it go. You thus deny yourself the message of release that every brother offers you now.
28The shadowy figures from the past are precisely what you must escape. For they are not real and have no hold over you unless you bring them with you. They carry the spots of pain in your minds, directing you to attack in the present in retaliation for a past that is no more. And this decision is one of future pain. Unless you learn that past pain is delusional, you are choosing a future of illusions and losing the endless opportunities which you could find for release in the present. The ego would preserve your nightmares and prevent you from awakening and understanding that they are past.
29Would you recognize a holy encounter if you are merely perceiving it as a meeting with your own past? For you are meeting no one, and the sharing of salvation, which makes the encounter holy, is excluded from your sight. The Holy Spirit teaches that you always meet yourself and the encounter is holy because you are. The ego teaches that you always encounter your past, and because your dreams were not holy, the future cannot be, and the present is without meaning. It is evident that the Holy Spirit's perception of time is the exact opposite of the ego's. The reason is equally clear, for they perceive the goal of time as diametrically opposed.
30The Holy Spirit interprets time's purpose as rendering the need for it unnecessary. Thus does He regard the function of time as temporary, serving only His teaching function, which is temporary by definition. His emphasis is therefore on the only aspect of time which can extend to the infinite, for now is the closest approximation of eternity which this world offers. It is in the reality of now, without past or future, that the beginning of the appreciation of eternity lies. For only now is here, and it presents the opportunities for the holy encounters in which salvation can be found.
31The ego, on the other hand, regards the function of time as one of extending itself in place of eternity, for like the Holy Spirit, the ego interprets the goal of time as its own. The continuity of past and future under its direction is the only purpose the ego perceives in time, and it closes over the present so that no gap in its own continuity can occur. Its continuity, then, would keep you in time, while the Holy Spirit would release you from it. It is His interpretation of the means of salvation which you must learn to accept if you would share His goal of salvation for you.
32You too will interpret the function of time as you interpret yours. If you accept your function in the world of time as healing, you will emphasize only the aspect of time in which healing can occur. For healing cannot be accomplished in the past and must be accomplished in the present to release the future. This interpretation ties the future to the present and extends the present rather than the past. But if you interpret your function as destruction, you will lose sight of the present and hold on to the past to ensure a destructive future. And time will be as you interpret it, for of itself it is nothing.