Simple ACIM
Original Edition
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v1.0 · Course text used under CIMS license
The Text
Contents
Opening
Introduction
Tx.In
Chapter I
Introduction to Miracles
2 sections
Chapter II
The Illusion of Separation
6 sections
Chapter III
Retraining the Mind
9 sections
Chapter IV
The Root of All Evil
9 sections
Chapter V
Healing and Wholeness
9 sections
Chapter VI
Attack and Fear
8 sections
Chapter VII
The Consistency of the Kingdom
12 sections
Chapter VIII
The Journey Back
11 sections
Chapter IX
The Correction of Error
11 sections
Chapter X
God and the Ego
8 sections
Chapter XI
God's Plan For Salvation
10 sections
Chapter XII
The Problem of Guilt
7 sections
Chapter XIII
From Perception to Knowledge
9 sections
Chapter XIV
Bringing Illusions to Truth
7 sections
Chapter XV
The Purpose of Time
11 sections
Chapter XVI
The Forgiveness of Illusions
8 sections
Chapter XVII
Forgiveness and Healing
9 sections
Chapter XVIII
The Dream and the Reality
11 sections
Chapter XIX
Beyond the Body
8 sections
1.Introduction
Tx.19.I
2.Healing and the Mind
Tx.19.II
3.Sin Versus Error
Tx.19.III
4.The Unreality of Sin
Tx.19.IV
a.The First Obstacle: The Desire to Get Rid of It
Tx.19.V.a
b.The Second Obstacle: The Belief the Body is Valuable for What it Offers
Tx.19.V.b
c.The Third Obstacle: The Attraction of Death
Tx.19.V.c
d.The Fourth Obstacle: The Fear of God
Tx.19.V.d
Chapter XX
The Promise of the Resurrection
9 sections
Chapter XXI
The Inner Picture
9 sections
Chapter XXII
Salvation and the Holy Relationship
7 sections
Chapter XXIII
The War Against Yourself
5 sections
Chapter XXIV
Specialness and Separation
8 sections
Chapter XXV
The Remedy
10 sections
Chapter XXVI
The Transition
11 sections
Chapter XXVII
The Body and the Dream
9 sections
Chapter XXVIII
The Undoing of Fear
8 sections
Chapter XXIX
The Awakening
10 sections
Chapter XXX
The New Beginning
9 sections
Chapter XXXI
The Simplicity of Salvation
8 sections
Back
Chapter 19 · Beyond the Body
Healing and the Mind
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3The body cannot heal because it cannot make itself sick. It needs no healing. Its health or sickness depends entirely on how the mind perceives it and the purpose which the mind would use it for. And it is obvious that a segment of the mind can see itself as separated from the Universal Purpose. When this occurs, the body becomes its weapon used against this Purpose to demonstrate the "fact" that separation has occurred. The body thus becomes the instrument of illusion, acting accordingly; seeing what is not there, hearing what truth has never said, and behaving insanely, being imprisoned by insanity.
4Do not overlook our earlier statement that faithlessness leads straight to illusions. For faithlessness is the perception of a brother as a body, and the body cannot be used for purposes of union. If, then, you see your brother as a body, you have established a condition in which uniting with him becomes impossible. Your faithlessness to him has separated you from him and kept you both apart from being healed. Your faithlessness has thus opposed the Holy Spirit's purpose and brought illusions centered on the body to stand between you. And the body will seem to be sick, for you have made of it an "enemy" of healing and the opposite of truth.
5It cannot be difficult to realize that faith must be the opposite of faithlessness. Yet the difference in how they operate is less apparent, though it follows directly from the fundamental difference in what they are. Faithlessness would always limit and attack; faith would remove all limitations and make whole. [Faithlessness would destroy and separate; faith would unite and heal.] Faithlessness would interpose illusions between the Son of God and his Creator; faith would remove all obstacles that seem to rise between them. Faithlessness is wholly dedicated to illusions; faith wholly to truth. Partial dedication is impossible. Truth is the absence of illusion; illusion the absence of truth.
6Both cannot be together, nor perceived in the same place. To dedicate yourself to both, is to set up a goal forever impossible to attain, for part of it is sought through the body, thought of as a means for seeking out reality through attack, while the other part would heal, and therefore calls upon the mind, and not the body. The inevitable compromise is the belief that the body must be healed, and not the mind. For this divided goal has given both an equal reality, [and can seem to] be possible only if the mind is limited to the body and divided into little parts [with] seeming wholeness, but without connection. This will not harm the body, but it will keep the delusional thought system in the mind.
7Here, then, is healing needed. And it is here that healing is. For God gave healing not apart from sickness, nor established remedy where sickness cannot be. They are together, and when they are seen together, all attempts to keep both truth and illusion in the mind, where both must be, are recognized as dedication to illusion and given up when brought to truth, and seen as totally irreconcilable with truth, in any [aspect], or in any way.
8Truth and illusion have no connection. This will remain forever true, however much you seek to connect them. But illusions are always connected, as is truth. Each is united, a complete thought system, but totally disconnected to each other. Where there is no overlap, there separation must be complete. And to perceive this is to recognize where separation is, and where it must be healed. The result of an idea is never separate from its source. The idea of separation produced the body, and remains connected to it, making it sick because of its identification with it. You think you are protecting the body by hiding this connection, for this concealment seems to keep your identification safe from the "attack" of truth.
9If you but understood how much this strange concealment has hurt your mind and how confused your own identification has become because of it! You do not see how great the devastation wrought by your faithlessness. For faithlessness is an attack which seems to be justified by its results. For by withholding faith, you see what is unworthy of it and cannot look beyond the barrier to what is joined with you.
10To have faith is to heal. It is the sign that you have accepted the Atonement for yourself and would therefore share it. By faith you offer the gift of freedom from the past, which you received. You do not use anything your brother has done before to condemn him now. You freely choose to overlook his errors, looking past all barriers between your self and his and seeing them as one. And in that one you see your faith is fully justified. There is no justification for faithlessness, but faith is always justified.
11Faith is the opposite of fear, as much a part of love as fear is of attack. Faith is the acknowledgment of union. It is the gracious acknowledgment of everyone as a Son of your most loving Father, loved by Him like you and therefore loved by you as yourself. It is His Love that joins you, and for His Love you would keep no one separate from yours. Each one appears just as he is perceived in the holy instant, united in your purpose to be released from guilt. You saw the Christ in him, and he was healed because you looked on what makes faith forever justified in everyone.
12Faith is the gift of God, through Him Whom God has given you. Faithlessness looks upon the Son of God and judges him unworthy of forgiveness. But through the eyes of faith, the Son of God is seen already forgiven, free of all the guilt he laid upon himself. Faith sees him only now because it looks not to the past to judge him, but would see in him only what it would see in you. It sees not through the body's eyes nor looks to bodies for its justification. It is the messenger of the new perception sent forth to gather witnesses unto its coming and to return their messages to you. Faith is as easily exchanged for knowledge as is the real world. For faith arises from the Holy Spirit's perception and is the sign you share it with Him. Faith is a gift you offer to the Son of God through Him, and wholly acceptable to his Father as to him. And therefore offered you.
13Your holy relationship, with its new purpose, offers you faith to give unto each other. Your faithlessness had driven you apart, and so you did not recognize salvation in each other. Yet faith unites you in the holiness you see, not through the body's eyes but in the sight of Him Who joined you and in Whom you are united. Grace is not given to a body, but to a mind. And the mind that receives it looks instantly beyond the body and sees the holy place where it was healed. There is the altar where the grace was given, in which it stands. Do you, then, offer grace and blessing to each other, for you stand at the same altar where grace was laid for both of you. And be you healed by grace together, that you may heal through faith.
14In the holy instant, you stand before the altar God has raised unto Himself and both of you. Lay faithlessness aside and come to it together. There will you see the miracle of your relationship as it was made again through faith. And there it is that you will realize that there is nothing faith cannot forgive. No error interferes with its calm sight, which brings the miracle of healing with equal ease to all of them. For what the messengers of love are sent to do they do, returning the glad tidings that it was done to you who stand together before the altar from which they were sent forth.
15As faithlessness will keep your little kingdoms barren and separate, so will faith help the Holy Spirit prepare the ground for the most holy garden which He would make of it. For faith brings peace, and so it calls on truth to enter and make lovely what has already been prepared for loveliness. Truth follows faith and peace, completing the process of making lovely which they begin. For faith is still a learning goal, no longer needed when the lesson has been learned. Yet truth will stay forever.
16Let then your dedication be to the eternal and learn how not to interfere with it and make it slave to time. For what you think you do to the eternal you do to you. Whom God created as His Son is slave to nothing, being lord of all along with his Creator. You can enslave a body, but an idea is free, incapable of being kept in prison or limited in any way except by the mind that thought it. For it remains joined to its source, which is its jailor or its liberator, according to which it chooses as its purpose for itself.