Simple ACIM
Original Edition
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v1.0 · Course text used under CIMS license
The Text
Contents
Opening
Introduction
Tx.In
Chapter I
Introduction to Miracles
2 sections
Chapter II
The Illusion of Separation
6 sections
Chapter III
Retraining the Mind
9 sections
Chapter IV
The Root of All Evil
9 sections
Chapter V
Healing and Wholeness
9 sections
Chapter VI
Attack and Fear
8 sections
Chapter VII
The Consistency of the Kingdom
12 sections
Chapter VIII
The Journey Back
11 sections
Chapter IX
The Correction of Error
11 sections
Chapter X
God and the Ego
8 sections
Chapter XI
God's Plan For Salvation
10 sections
Chapter XII
The Problem of Guilt
7 sections
Chapter XIII
From Perception to Knowledge
9 sections
Chapter XIV
Bringing Illusions to Truth
7 sections
Chapter XV
The Purpose of Time
11 sections
Chapter XVI
The Forgiveness of Illusions
8 sections
Chapter XVII
Forgiveness and Healing
9 sections
Chapter XVIII
The Dream and the Reality
11 sections
Chapter XIX
Beyond the Body
8 sections
Chapter XX
The Promise of the Resurrection
9 sections
Chapter XXI
The Inner Picture
9 sections
Chapter XXII
Salvation and the Holy Relationship
7 sections
Chapter XXIII
The War Against Yourself
5 sections
Chapter XXIV
Specialness and Separation
8 sections
Chapter XXV
The Remedy
10 sections
1.Introduction
Tx.25.I
2.The Appointed Task
Tx.25.II
3.The Savior From the Dark
Tx.25.III
4.The Fundamental Law of Perception
Tx.25.IV
5.The Joining of Minds
Tx.25.V
6.The State of Sinlessness
Tx.25.VI
7.The Special Function
Tx.25.VII
8.Commuting the Sentence
Tx.25.VIII
9.The Principle of Salvation
Tx.25.IX
10.The Justice of Heaven
Tx.25.X
Chapter XXVI
The Transition
11 sections
Chapter XXVII
The Body and the Dream
9 sections
Chapter XXVIII
The Undoing of Fear
8 sections
Chapter XXIX
The Awakening
10 sections
Chapter XXX
The New Beginning
9 sections
Chapter XXXI
The Simplicity of Salvation
8 sections
Back
Chapter 25 · The Remedy
The Appointed Task
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4It cannot be that it is hard to do the task that Christ appointed you to do, since it is He Who does it. And in the doing of it will you learn the body merely seems to be the means to do it. For the Mind is His. And so it must be yours. His holiness directs the body through the mind at one with Him. And you are manifest unto your holy brother, as he to you. Here is the meeting of the holy Christ unto Himself; nor are any differences perceived to stand between the aspects of His holiness, which meet and join and raise Him to His Father, whole and pure and worthy of His everlasting Love.
5How can you manifest the Christ in you except you look on holiness and see Him there? Perception tells you, you are manifest in what you see. Behold the body, and you will believe that you are there. And every body that you look upon reminds you of yourself—your sinfulness, your evil, and above all, your death. And would you not despise the one who tells you this and seek his death instead? The message and the messenger are one. And you must see your brother as yourself. Framed in his body, you will see your sinfulness wherein you stand condemned. Set in his holiness, the Christ in him proclaims himself as you.
6Perception is a choice of what you want yourself to be—the world you want to live in and the state in which you think your mind will be content and satisfied. It chooses where you think your safety lies, at your decision. It reveals yourself to you as you would have you be. And always is it faithful to your purpose from which it never separates nor gives the slightest witness unto anything the purpose in your mind upholdeth not. Perception is a part of what it is your purpose to behold, for means and end are never separate. And thus you learn what seems to have a life apart has none.
7You are the means for God—not separate nor with a life apart from His. His Life is manifest in you who are His Son. Each aspect of Himself is framed in holiness and perfect purity, in love celestial and so complete it wishes only that it may release all that it looks upon unto itself. Its radiance shines through each body that it looks upon and brushes all its darkness into light merely by looking past it to the light. The veil is lifted through its gentleness, and nothing hides the face of Christ from its beholders. And both of you stand there, before Him now, to let Him draw aside the veil that seems to keep you separate and apart.
8Since you believe that you are separate, Heaven presents itself to you as separate too. Not that it is in truth, but that the link that has been given you to join the truth may reach to you through what you understand. Father and Son and Holy Spirit are as One, as all your brothers join as one in truth. Christ and His Father never have been separate, and Christ abides within your understanding in the part of you that shares His Father's Will. The Holy Spirit links the other part, the tiny mad desire to be separate, different, and special, to the Christ, to make the oneness clear to what is really one. In this world, this is not understood but can be taught.
9The Holy Spirit serves Christ's purpose in your mind, so that the aim of specialness can be corrected where the error lies. Because His purpose still is one with both the Father and the Son, He knows the Will of God and what you really will. But this is understood by mind perceived as one, aware that it is one and so experienced. It is the Holy Spirit's function to teach you how this oneness is experienced, what you must do that it can be experienced, and where you should go to do it.
10All this takes note of time and place as if they were discrete, for while you think that part of you is separate, the concept of a Oneness joined as one is meaningless. It is apparent that a mind so split could never be the teacher of a Oneness Which unites all things within Itself. And so what is within this mind, and does unite all things together must be its Teacher. Yet must It use the language which this mind can understand in the condition in which it thinks it is. And It must use all learning to transfer illusions to the truth, taking all false ideas of what you are, and leading you beyond them to the truth that is beyond them. All this can very simply be reduced to this:
11What is the same can not be different,
And what is one can not have separate parts.