Simple ACIM
Original Edition
Home
Today
Read
Library
Ask
Companion
Draw
Cards
Meditate
Practice
Guest
Not signed in
Reminders
Settings
Membership
About this app
Terms of use
Privacy policy
v1.0 · Course text used under CIMS license
The Text
Contents
Opening
Introduction
Tx.In
Chapter I
Introduction to Miracles
2 sections
Chapter II
The Illusion of Separation
6 sections
Chapter III
Retraining the Mind
9 sections
Chapter IV
The Root of All Evil
9 sections
Chapter V
Healing and Wholeness
9 sections
Chapter VI
Attack and Fear
8 sections
Chapter VII
The Consistency of the Kingdom
12 sections
Chapter VIII
The Journey Back
11 sections
Chapter IX
The Correction of Error
11 sections
Chapter X
God and the Ego
8 sections
Chapter XI
God's Plan For Salvation
10 sections
Chapter XII
The Problem of Guilt
7 sections
Chapter XIII
From Perception to Knowledge
9 sections
Chapter XIV
Bringing Illusions to Truth
7 sections
Chapter XV
The Purpose of Time
11 sections
Chapter XVI
The Forgiveness of Illusions
8 sections
Chapter XVII
Forgiveness and Healing
9 sections
Chapter XVIII
The Dream and the Reality
11 sections
Chapter XIX
Beyond the Body
8 sections
Chapter XX
The Promise of the Resurrection
9 sections
Chapter XXI
The Inner Picture
9 sections
Chapter XXII
Salvation and the Holy Relationship
7 sections
Chapter XXIII
The War Against Yourself
5 sections
Chapter XXIV
Specialness and Separation
8 sections
Chapter XXV
The Remedy
10 sections
1.Introduction
Tx.25.I
2.The Appointed Task
Tx.25.II
3.The Savior From the Dark
Tx.25.III
4.The Fundamental Law of Perception
Tx.25.IV
5.The Joining of Minds
Tx.25.V
6.The State of Sinlessness
Tx.25.VI
7.The Special Function
Tx.25.VII
8.Commuting the Sentence
Tx.25.VIII
9.The Principle of Salvation
Tx.25.IX
10.The Justice of Heaven
Tx.25.X
Chapter XXVI
The Transition
11 sections
Chapter XXVII
The Body and the Dream
9 sections
Chapter XXVIII
The Undoing of Fear
8 sections
Chapter XXIX
The Awakening
10 sections
Chapter XXX
The New Beginning
9 sections
Chapter XXXI
The Simplicity of Salvation
8 sections
Back
Chapter 25 · The Remedy
The State of Sinlessness
Listen
Explain with AI
Favorite
Contemplate
37The state of sinlessness is merely this: the whole desire to attack is gone, and so there is no reason to perceive the Son of God as other than he is. The need for guilt is gone because it has no purpose and is meaningless without the goal of sin. Attack and sin are bound as one illusion, each the cause and aim and justifier of the other. Each is meaningless alone, but seems to draw a meaning from the other. Each depends upon the other for whatever sense it seems to have. And no one could believe in one unless the other were the truth, for each attests the other must be true.
38Attack makes Christ your enemy and God along with Him. Must you not be afraid with "enemies" like these? And must you not be fearful of yourself? For you have hurt yourself and made your Self your "enemy." And now you must believe you are not you but something alien to yourself and "something else," a "something" to be feared instead of loved. Who would attack whatever he perceives as wholly innocent? And who, because he wishes to attack, can fail to think it must be guilty to deserve the wish and leave him innocent? And who would see the Son of God as innocent and wish him dead? Christ stands before you both each time you look on one another. He has not gone because your eyes are closed. But what is there to see by searching for your savior, seeing Him through sightless eyes?
39It is not Christ you see by looking thus. It is the "enemy" confused with Christ you look upon. And hate because there is no sin in him for you to see. Nor do you hear his plaintive call, unchanged in content in whatever form the call is made, that you unite with him and join with him in innocence and peace. And yet beneath the ego's senseless shrieks, such is the call that God has given him that you might hear in him His Call to you and answer by returning unto God what is His own.
40The Son of God asks only this of you—that you return to him what is his due that you may share in it with him. Alone does neither have it. So must it remain useless to both. Together, it will give to each an equal strength to save the other and save himself along with him. Forgiven by you, your savior offers you salvation. Condemned by you, he offers death to you. In everyone you see but the reflection of what you chose to have him be to you. If you decide against his proper function, the only one he has in truth, you are depriving him of all the joy he would have found if he fulfilled the role God gave to him. But think not Heaven is lost to him alone. Nor can it be regained unless the way is shown to him through you that you may find it, walking by his side.
41It is no sacrifice that he be saved, for by his freedom will you gain your own. To let his function be fulfilled is but the means to let yours be. And so you walk toward Heaven or toward hell, but not alone. How beautiful his sinlessness will be when you perceive it! And how great will be your joy, when he is free to offer you the gift of sight God gave to him for you! He has no need but this—that you allow him freedom to complete the task God gave to him. Remembering but this—that what he does you do along with him. And as you see him, so do you define the function he will have for you until you see him differently and let him be what God appointed that he be to you.
42Against the hatred that the Son of God may cherish toward himself is God believed to be without the power to save what He created from the pain of hell. But in the love he shows himself is God made free to let His Will be done. In each of you, you see the picture of your own belief in what the Will of God must be for you. In your forgiveness will you understand His Love for you; through your attack believe He hates you, thinking Heaven must be hell. Look once again upon your brother, not without the understanding that he is the way to Heaven or to hell as you perceive him. But forget not this—the role you give to him is given you, and you will walk the way you pointed out to him because it is your judgment on yourself.