Simple ACIM
Original Edition
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v1.0 · Course text used under CIMS license
The Text
Contents
Opening
Introduction
Tx.In
Chapter I
Introduction to Miracles
2 sections
Chapter II
The Illusion of Separation
6 sections
Chapter III
Retraining the Mind
9 sections
Chapter IV
The Root of All Evil
9 sections
1.Introduction
Tx.4.I
2.Right Teaching and Right Learning
Tx.4.II
3.The Ego and False Autonomy
Tx.4.III
4.Love Without Conflict
Tx.4.IV
5.The Escape From Fear
Tx.4.V
6.The Ego-Body Illusion
Tx.4.VI
7.The Constant State
Tx.4.VII
8.Creation and Communication
Tx.4.VIII
9.True Rehabilitation
Tx.4.IX
Chapter V
Healing and Wholeness
9 sections
Chapter VI
Attack and Fear
8 sections
Chapter VII
The Consistency of the Kingdom
12 sections
Chapter VIII
The Journey Back
11 sections
Chapter IX
The Correction of Error
11 sections
Chapter X
God and the Ego
8 sections
Chapter XI
God's Plan For Salvation
10 sections
Chapter XII
The Problem of Guilt
7 sections
Chapter XIII
From Perception to Knowledge
9 sections
Chapter XIV
Bringing Illusions to Truth
7 sections
Chapter XV
The Purpose of Time
11 sections
Chapter XVI
The Forgiveness of Illusions
8 sections
Chapter XVII
Forgiveness and Healing
9 sections
Chapter XVIII
The Dream and the Reality
11 sections
Chapter XIX
Beyond the Body
8 sections
Chapter XX
The Promise of the Resurrection
9 sections
Chapter XXI
The Inner Picture
9 sections
Chapter XXII
Salvation and the Holy Relationship
7 sections
Chapter XXIII
The War Against Yourself
5 sections
Chapter XXIV
Specialness and Separation
8 sections
Chapter XXV
The Remedy
10 sections
Chapter XXVI
The Transition
11 sections
Chapter XXVII
The Body and the Dream
9 sections
Chapter XXVIII
The Undoing of Fear
8 sections
Chapter XXIX
The Awakening
10 sections
Chapter XXX
The New Beginning
9 sections
Chapter XXXI
The Simplicity of Salvation
8 sections
Back
Chapter 4 · The Root of All Evil
The Escape From Fear
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56If you cannot hear the Voice of God, it is because you do not choose to listen. The fact that you do listen to the voice of your ego is demonstrated by your attitudes, your feelings, and your behavior. Your attitudes are obviously conflicted, your feelings have a narrow range on the negative side but are never purely joyous, and your behavior is either strained or unpredictable. Yet this is what you want. This is what you are fighting to keep and what you are vigilant to save. Your minds are filled with schemes to save the face of your egos, and you do not seek the Face of God. The glass in which the ego seeks to see its face is dark indeed. How can it maintain the trick of its existence except with mirrors? But where you look to find yourself is up to you.
57We have said that you cannot change your mind by changing your behavior, but we have also said, and many times before, that you can change your mind. When your mood tells you that you have chosen wrongly, and this is so whenever you are not joyous, then know this need not be. In every case you have thought wrongly about some Soul that God created and are perceiving images your ego makes in a darkened glass. Think honestly what you have thought that God would not have thought and what you have not thought that God would have you think. Search sincerely for what you have done and left undone accordingly, and then change your minds to think with God's.
58This may seem hard to you, but it is much easier than trying to think against it. Your mind is one with God's. Denying this and thinking otherwise has held your ego together but has literally split your mind. As a loving brother, I am deeply concerned with your mind and urge you to follow my example as you look at yourselves and at each other and see in both the glorious creations of a glorious Father.
59When you are sad, know that this need not be. Depression always arises ultimately from a sense of being deprived of something you want and do not have. Know you are deprived of nothing except by your own decisions, and then decide otherwise.
60When you are anxious, know that all anxiety comes from the capriciousness of the ego and need not be. You can be as vigilant against the ego's dictates as for them.
61When you feel guilty, know that the ego has indeed violated the laws of God, but you have not. Leave the sins of the ego to me. That is what Atonement is for. But until you change your mind about those your ego has hurt, the Atonement cannot release you. As long as you feel guilty, your ego is in command because only the ego can experience guilt. This need not be.
62Watch your mind for the temptations of the ego and do not be deceived by it. Know it offers you nothing. When you have given up this voluntary dispiriting, you will see how your mind can focus and rise above fatigue and heal. Yet you are not sufficiently vigilant against the demands of the ego to disengage yourself. This need not be.
63The habit of engaging with God and His creations is easily made if you actively refuse to let your minds slip away. The problem is not one of concentration; it is the belief that no one, including yourself, is worth consistent effort. Side with me consistently against this deception, and do not permit this shabby belief to pull you back. The disheartened are useless to themselves and to me, but only the ego can be disheartened. Have you really considered how many opportunities you have to gladden yourselves and how many of them you have refused? There is no limit to the power of a Son of God, but he himself can limit the expression of his power as much as he chooses.
64Your mind and mine can unite in shining your ego away and releasing the strength of God into everything you think and will and do. Do not settle for anything less than this, and refuse to accept anything but this as your goal. Watch your minds carefully for any beliefs that hinder its accomplishment, and step away from them. Judge how well you have done this by your own feelings, for this is the one right use of judgment. Judgment, like any other defense, can be used to attack or protect, to hurt or to heal. The ego should be brought to your judgment and found wanting there. Without your own allegiance, protection, and love, it cannot exist. Judge your ego truly, and you must withdraw allegiance, protection, and love from it.
65You are mirrors of truth in which God Himself shines in perfect light. To the ego's dark glass you need but say, "I will not look there because I know these images are not true." Then let the Holy One shine on you in peace, knowing that this and only this must be. His Mind shone on you in your creation and brought your mind into being. His Mind still shines on you and must shine through you. Your ego cannot prevent Him from shining on you, but it can prevent you from letting Him shine through you.
66The first coming of Christ is just another name for the creation, for Christ is the Son of God. The second coming of Christ means nothing more than the end of the ego's rule over part of the minds of men and the healing of the mind. I was created like you in the first, and I have called you to join with me in the second. If you will think over your lives, you will see how carefully the preparations were made. I am in charge of the second coming, and my judgment, which is used only for protection, cannot be wrong because it never attacks. Yours is so distorted that you believe I was mistaken in choosing you. I assure you this is a mistake of your egos. Do not mistake it for humility.
67Your egos are trying to convince you that they are real and I am not because, if I am real, I am no more real than you are. That knowledge, and I assure you that it is knowledge, means that Christ must come into your minds and heal them. Although I am not attacking your egos, I am working with your higher mind whether you are asleep or awake, just as your ego does with your lower mind. I am your vigilance in this, because you are too confused to recognize your own hope. I was not mistaken. Your minds will elect to join with mine, and together we are invincible.
68You will yet come together in my name, and your sanity will be restored. I raised the dead by knowing that life is an eternal attribute of everything that the living God created. Why do you believe it is harder for me to inspire the dispirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles; you do. I have called, and you will answer. I know that miracles are natural because they are expressions of love. My calling you is as natural as your answer and as inevitable.